Poems in the Craven Dialect by Tom Twisleton Seventh
Edition Titus Wilson, Kendal 1953 187pp
Also Poems
by Henry Lea Twisleton and Henry Lea Twisleton (Junior)
The combined edition of the Twisleton poets spans
nearly a century occasioned by the compilation of poems from Tom (1845-1917),
Henry Lea (1847-1905) and Henry Lea junior
(1879-1946). All three were born at Winskill, above Langcliffe near Settle but the last two, brother and son of
Tom, emigrated to New Zealand.
Tom Twisleton’s poems
are in the distinctive Craven dialect and contrast with the more polished lines
of the two Henry Leas. Whereas his brother Henry’s name is on the books of Giggleswick School Tom writes in his introduction of ‘growin’ up baath rough an’ strang, I threw
down t’ books befoor ‘twas lang,
an’ tuk up t’ spaad an’
hammer’. Tom writes passionately and engages with the fine detail of life
in Victorian Craven. The two Henry's write with a broader sweep from their New
Zealand context, although Henry Lea Junior's poems detail the hardships of bush
farming in the 1929 slump.
Christian faith is a common denominator. Much of
the poetry evokes the beauty of creation and the privilege human beings have of
enjoying its grandeur. Tom’s poems include one used to end sermons and others
to be read at temperance meetings - he has vivid tales of alcohol abuse. His
sympathies though are critical of the established church, eager to highlight
hypocrisy and the wealth of the clergy.
Tom Twisleton’s
poems – a taster
Wharrivver hev ye been’ is the telling alternative
title to Tom’s poem ‘Husband and Wife’. In this poem we have the battle of the
sexes set out in dialogue on the husband’s return from the ale house to a vexed
wife.
Husband: For thou talks sich a height, thou yowls an’ thou squeaks,
yan mud hear thee a mile
an’ a hauf when ta speaks
To
compensate his poem The Bachelor
sets out a sorry picture of the unmarried:
‘Naa
thrifty wife, wi’ queen-like pride,
sits thaar an’ plies her knittin’;
thaar, by his dull an’
dark fireside,
he all forlorn is sittin’, a bachelor
The Song of the Old Maid likewise ends with a
warning to young ladies:
Saa now, au ye lassies,
‘ats turn’d twenty-yan,
don’t be saa consated i’
t’ choice of a man;
don’t set yersels up wi’ a heigh scornful air,
but strike for a
bargain what t’ buyer bids fair;
for youth is like
summer – swift passin’ away,
an’ soon ye’ll be like to a cowd winter’s
day,
yer strength will be
wasted, yer beauty decay’d,
an’ ye’ll find ye’ll be nowt but a stingy owd maid,
when ye are fifty and
three.
In Lile Bobby Tom Twisleton captures the joys and challenges of having a
baby in the house:
Who is it sometimes
starts a weepin’,
as if some trouble he
was deep in,
at neet when fooaks sud au be sleepin’? –
Lile Bobby.
But who oft rises in
a mornin’,
as if au grief an’
trouble scornin’,
wi’ smiles his bonny
face adornin’? –
Lile Bobby
The Picnic captures how people made their recreation in 19th
century with a graphic account of ‘lads and lasses’ taking a day trip to the
local Goredale Scar:
Heigh in the heavens the
sun did blaze;
he pour’d his hot, unpityin’ rays
upon the lads – poor fellas!
The lasses naa distress beytray’d,
but tripp’d alang beneath the shade
o’ their lile, silk umbrellas.
Tom’s poem Brass paints a picture of the
humiliation that comes about when folk run out of money.
Oh! The chap without
brass! As a thousand fooak knahs,
is as helpless in t’
world as a cat without claws;
though he’s nayther deficient i’ talent or
pluck,
he mun stand on yan side or be
trodden i’ t’ muck.
Though his sperrit be heigh an’ his temper
be quick,
he’ll hev to knock under as sure as he’s wick;
for to other men’s wills he mun
knuckle an’ bend,
an’ howivver it grubs him his caase
he can’t mend.
Lines composed on seeing a woman intoxicated in Settle streets on
a market day start with a picture of Tuesday market:
Yan day, it was
Tuesday, an’ Settle was thrang,
for fooaks to an’ fro in the market did gang;
there were workmen
an’ tradesmen, an’ farmers, an’ squires,
an’ some com as
sellers, an’ some com as buyers;
some med thersels thrang amang hampers and crates,
an’ some stood i’ clusters an’ held girt debates;
whal others, who seemed
to hev nowt mich on hand,
wi’ ther
hands i’ ther pockets at t’
corners did stand.
The poem goes on to identify
a lady who could not walk straight:
Thaar she reel’s up an’
down in the full market-plaace,
wi’ the marks of a
drunkard stamp’d plain on her face
her een they were blood-shot, her nooas
red enough,
an’ her jacket an’
dress were au covered wi’ snuff.
Fooaks laugh’d
as they pass’d, but naa
heed did she pay,
self-esteem an’
respect hed au vanished away.
Tom ends with the moral for
young men thinking about taking a wife:
Don’t gang huntin’ about efter beauty or
brass,
but fix on a modest
an’ sensible lass;
yan ‘ats
caarful an’ tidy, i’ t’
habit o’ thinkin’.
an’ not yan i’ t’ habit o’ snuffin’ an’ drinkin’.
Henry Lea Twisleton senior’s poems – a
taster
In Farewell to Craven Henry Lea senior captures his Craven roots:
Old Craven! Farewell!
– when no more I behold thee,
the ocean will still
roll between us in vain;
for I in the lap of
remembrance will fold thee
till providence call
me to see thee again.
Thy mountains, in
youth, roused my awe-stricken wonder,
and fancy’s bright
angels still haunt their green sod;
alike, in the
sunshine, the tempest, or thunder,
they move on the
hills in the presence of God.
These ‘bright angels of
fancy’ operate throughout Henry’s nature poems, those from his Craven youth and
the majority from his life in New Zealand, where his literary gifts became
familiar through his contributions to the media.
There is at times a strong
melancholy, as in The Hawthorn.
Here stands the tree,
beneath whose shade
the children once
were playing;
where oft-sweet
speech, ‘twixt man and maid,
grew sweeter for the
saying;
what tears, what
vows, ‘neath bird-filled boughs,
when young life went
a-Maying!
Now through the
boughs with dirge-like tone,
the wintry winds are
sighing;
the leaves are shed,
the birds are flown,
the snowflakes round
are flying;
and man and maid, who
loved the shade,
in graveyard cold are
lying.
In one Sonnet he expresses a preference for sunset over dawn:
Morn may be glorious
when the birds are singing
in dewy copse and in
the air above;
when bees are
humming, and each freshen’d flower
on every side its
sweetest scent is flinging –
morn may be
beauteous: but I better love
the solemn stillness
of the sunset hour.
Henry sees the passing of
the seasons as a warning, with winter the symbol of death and judgement, in The Four Seasons of Life:
Time speeds – his
ever quick’ning wheel
rolls through the
circling years;
and ‘ere we think our summer gone,
our autumntide appears;
and blest is he to
whom it brings
ripe wisdom’s golden sheaves,
when youthful hopes
and joys lie dead,
like fallen, wither’d leaves.
The closing scene –
deep Winter’s gloom –
the short and feeble
breath,
dim eye, and failing
limb foreshow
the near approach of
death;
and glimpses of the
future life
rise to the spirit’s
sight,
the sun-streaks of a
glorious morn,
or shades of dismal
night.
Henry senior was briefly a pupil
at the local Giggleswick Grammar School which is
celebrated in his nostalgic poem My Comrades
recalling the daily school ritual:
Where are ye,
comrades of the golden time?
Ah! Dead, or,
scattered wide,
ye dwell in many a
land and many a clime;
and no renewal comes
of boyhood’s prime
to place us side by
side.
Below King Edward’s
statue we stood oft,
until the morning
bell.
By young hands swung
within its tower aloft,
sent over dusty road
and dewy croft
its far-resounding
knell.
Then to their desks
the boys and masters went,
and late ones, by the
stair,
till prayers were
finished, stood with ears attent;
that work sped on
till all in silence bent
at evening’s parting
prayer.
Henry Lea Twisleton junior’s poems – a
taster
The book ends with poems by
Tom Twisleton’s son Henry Lea
(1879-1946) who followed his uncle out to New Zealand as documented in Thoughts of a Poor Bush Farmer:
The far lands beckoned to us,
they whispered on the
breeze,
we bade adieu to
England’s home,
and sailed across the
seas.
A stormy passage then
was ours,
wildly the billows
toss,
until at last we
reach our goal,
beneath the Southern
Cross.
These poems have a hymn book
look about them since most are four liners and they refer quite often to God.
They are less varied in style than those of the other Twisletons.
Henry Lea junior speaks nostalgically
of the loss of a sense of history felt deeply by the colonial pioneers in Shades of the Past:
I love New Zealand’s
lovely isle,
where now my lot is
cast.
But oh! I long to
feel again
the spirit of the
past.
Here bounteous Nature
spreads around
her charms with
lavish hand,
but nothing speaks of
ancient times
as in the old
Homeland.
New Zealand pioneers were nonetheless
caught up with the international conflicts that are the great markers of the
history of the twentieth century, as we read in To the Sons of Empire:
Hail to the sons of
Empire
who rose with one
accord
when war’s loud
summons shook the world
to check the savage
horde,
fierce ravishers of
peaceful lands
by vain ambitions
driven,
who sought dominion
of the world;
their crimes still
ring to heaven.
Henry’s poems speak of the
impact of the worldwide recession of the early twentieth century, as in The Banker reaps the Harvest:
The farmer toils from
morn till night,
he uses every hour of
light.
He ploughs the
fields, and sows the seed
to satisfy the
banker’s greed –
the banker reaps the
harvest.
The farmer toils with
sweating brow,
he shears the sheep
and milks the cow;
he hopes in time for
some return,
but interest swallows
all he earns –
the banker reaps the
harvest.
In times like these,
it is but fair,
that bankers should
the burden share.
They should be made
reduce their rates,
and help the farmer
in his straits –
and share with him
the harvest
Summary
The Twisleton poets will
remain significant for Tom’s capturing in verse of the important Craven Dialect
of English evident in that part of Yorkshire to this day.
The celebrated poems of Tom
Twisleton provide a picture of Settle and its surrounds and the beauty of the
Dales. They document village life and
customs in the nineteenth century, as well as domestic life, encouraging its
cultivation through Christian values and more especially the temperance cause.
The two Henrys poems speak
again of the beauty of nature. They witness the pioneering spirit that went
with them from Craven to New Zealand to live there once again off the land and
what they missed about their Homeland. Their writings touch on the global
conflicts and economic challenges of the early twentieth century.
The Revd Dr John F Twisleton 6th
June 2011